New Learning Process for Children and Family Ministry to be rolled out in Cork, Cloyne and Ross

The Children and Family Ministry Working Group in the United Dioceses of Cork, Cloyne and Ross, in dialogue with the Bishop, the Right Reverend Dr Paul Colton, have developed a Learning Process to encourage all parishes in the Diocese to reflect on their outreach, inclusion and engagement of children and families.

Children after the annual Diocesan Schools Service at St Peter’s Church, Bandon

The Learning Process was piloted in three parishes: Cobh and Glanmire Union, Fanlobbus Union, and Kinsale Union. They presented their experiences at the CCR Children and Family Ministry Gathering on 1st March, and a summary presentation on plans for the Learning Presentation was given at the clergy day conference on 3rd March.

The Learning Process is now being rolled out across the entire Diocese of Cork, Cloyne and Ross.

Bishop Colton explained:

A renewed focus on children and family ministry was one of the objectives I set for my silver jubilee year as bishop in 2024. I am delighted to have had the partnership in this of both the Children and Family Ministry Group in the Diocese which is convened by the Reverend Abigail Sines, and also the Diocesan Board of Education. A lot of work went into preparing the materials and testing the process in pilot parishes. Now I encourage every parish and chaplaincy to engage with this process.

The upcoming summer offers a great opportunity to engage with families and to gather input for the learning process. This can place in a variety of ways — over a cuppa in the hall, a picnic in the church yard or an informal chat after a Sunday morning service.

All parishes in the Diocese are encouraged to complete their Learning Process portfolio by Friday, 14 November upon which they will receive a basket with family ministry resources and a framed certificate. All parishioners and visitors will be able to see the certificate displayed in the church or church hall once the parish’s participation is certified.

The convenor of the Cork, Cloyne and Ross Children and Family Ministry Group, the Reverend Abigail Sines, said:

The Learning Process is an opportunity to engage with parishioners in an intentional and creative way. It will open up a space to develop ideas for projects or initiatives to strengthen engagement with children and families.

If you have any questions please feel free to contact the CCR Children and Family Ministry Working Group here.

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Couple replicating parents’ engagement on top of Shandon Tower

A couple from Edinburgh, Bernadette Shannon and Joshua Rowan got engaged at the top of the Shandon tower on 17th June. The couple had flown over just that morning, and Joshua’s plan was to surprise Bernadette by proposing in the very same spot her parents, Bernard and Margaret Shannon, got engaged over 40 years ago.

The Rev. Meghan Farr, priest-in-charge at St Anne’s Church, Shandon, said:

What an honour to be the starting place for two generations of family! Blessings to you both and to your families.

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Choirs of St Mary’s Cathedral Limerick and St Fin Barre’s Cathedral Cork sing together for Cork International Choral Festival

On Sunday 4th May, the choir of St Mary’s Cathedral, Limerick travelled to St Fin Barre’s Cathedral and joined forces with the resident choir to sing for both services that day. St Fin Barre’s Cathedral Choir had travelled to Limerick in November 2024, and so this was a return visit, cementing the collaboration firmly. It was also the weekend of Cork International Choral Festival and so an appropriate time to join together and the number of visitors at the services was higher than usual. 

The choirs sang Mozart’s Missa brevis in D and the verse anthem ‘See, see the word is incarnate’ by Orlando Gibbons. The two choirs had lunch together in The Flying Enterprise and the convivial atmosphere continued there over a burger! At Evensong they sang the Canticles in A by C. V. Stanford with Mr Peter Barley from Limerick conducting and Mr Matthew Breen, Assistant Director of Music at St Fin Barre’s Cathedral, at the organ. The anthem was the festive Easter classic, also by Stanford, ‘Ye choirs of new Jerusalem’. 

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Cork, Cloyne and Ross at General Synod 2025

The Church of Ireland General Synod 2025 was held in Lawlor’s Hotel in Naas, Co. Kildare from Friday, 8th May, to Saturday, 9th May 2025, and the Diocese of Cork, Cloyne and Ross was well represented again this year. Day 3 and 4 of General Synod will be taking place remotely on the evening of Tuesday 13th May and, if required, the evening of Thursday 15th May.

The beginning of the General Synod was marked as every year with a service at St David’s Church, in the town centre of Naas. At the invitation of the Archbishop of Armagh, the Most Rev. John McDowell, Bishop Paul Colton was the preacher this year. His full sermon can be read here

Following the service, members walked to Lawlor’s Hotel and Archbishop John McDowell, delivered his Presidential Address. You can find the full speech here

On Day 1 a total of eight Bills have been presented for consideration by the members of General Synod. All bills have passed their first and second stages and will receive their third reading when General Synod meets online on Tuesday 13th May. Each Bill is outlined in full in the Bills pamphlet available here.

This year a total of 13 motions have been received by the Honorary Secretaries of the General Synod. An outline of all motions can be found here. Later in the afternoon, members of General Synod heard the reports of the Commission for Christian Unity and Dialogue, the Board of Education, the Commission on Ministry, and the Council for Mission.

Day 2 focussed on the reports of the Standing Committee of General Synod, the Liturgical Advisory Committee, the Covenant Council (proposed by the Very Rev. Nigel Dunne), the Pioneer Ministry Council, and the Representative Church Body.

In addition to the Members of General Synod, some other members of the Diocese also travelled to Naas to attend General Synod as visitors. A full list of the General Synod proceedings can be found in the General Synod Website News section.

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Sermon at the 2025 General Synod of the Church of Ireland ~ Bishop Paul Colton

Bishop Paul Colton preaching at the Eucharist at the openng of the General Synod of the Church of Ireland on Friday, 9th May 2025 in St David’s Church, Naas, County Kildare. (Photo: Denise Stobart)

Sermon preached at the General Synod of the Church of Ireland 2025

by the Right Reverend Dr Paul Colton, Bishop of Cork, Cloyne and Ross

in the Church of Saint David, Naas, County Kildare on Friday, 9th May 2025.

‘Now there are varieties of gifts, but the same Spirit; …’ 1 Corinthians 12.4

This is St Paul’s opening gambit in a strong argument which he sets out in three parts in response to the challenges in the Church at Corinth.  We heard only one of those arguments in today’s second reading. And alongside his argument, in our readings today,  we have, in the Old Testament reading,  our calling; and in the Gospel, we have a promise.   I will come back to each.

First let me tell you, here in Naas, about my predecessor, Bishop William Lyon.  He was the longest serving Bishop of Cork, Cloyne and Ross ( 1586 to 1617) – so far at any rate.   But what has he got to do with anything here, today?  Well, he was presented to the vicarage of this parish on 6th November 1573.  Bodenstown, nearby,  was added to his living in 1580. 

Whether in fact, as I do today, he ever preached here, is another matter. If he did indeed preach here, that would have been some feat for him, for one account of his episcopate declares that he only ever preached once in his entire time as a bishop  and that sermon was on the occasion of the death of his patron, Queen Elizabeth I.  Lyon started out as captain of a ship, we are told, and his portrait in our dining room shows him, not dressed as a bishop, but in that sea captain’s uniform with one finger missing.  He made his mark, apparently, in sea battles against the Spanish and so, the Queen promised him the next suitable vacancy that came up.  That was the bishopric of Ross and, to her surprise, he called in the favour.  She couldn’t get her head around it, protested at first, and then clearly decided that sailing ships and fighting enemies is a good training ground to be a bishop. 

Unlike Bishop Lyon and his ministry, like others of you, I‘ve preached many thousands of times,  but this is only the second occasion on which I’ve had the privilege – and that’s what it is –  of being asked to preach at the opening of the General Synod of the Church of Ireland.  Last time, Tuesday night 14th May 2002, in Christ Church Cathedral, Dublin, I chose a text from the Acts of the Apostles – a description of St Paul’s visit to the Church at Ephesus where he was confronted with – not Spaniards in sea battle – but with  fierce arguments and even a riot.  We are told in Acts 19:

‘Meanwhile, some were shouting one thing, some another; for the assembly was in confusion, and most of them did not know why they had come together … ‘   (Acts. 19.32)

Sounds to me a bit like some General Synods I have been at. Few bishops are given the opportunity to preach twice at this important gathering and I thank the Archbishop of Armagh for his invitation to preach here this morning.  Thank you also to the rector of this parish for his welcome.  I especially  thank the Bishop of Meath for her permission to enter her Diocese to exercise public ministry.  That permission, incidentally, is not a matter of mere church etiquette nor is it simple human courtesy.  Exercising ministry only on one’s own patch, be it a diocese or a parish, and not elsewhere without permission, is a canonical principle that was laid down in the canons of the First Council of Nicaea which met 1700 years ago this year, in 325 AD, starting like us in this month of end  May, but, in their case, not ending until July that year.  It’s just as well that Canon lawyers have long memories to keep us being the Church we are meant to be.

Conscious of that riot at Ephesus which inspired my biblical text 23 years ago; mindful of the disagreements at Nicaea in 325, and knowing that St Paul was confronting a fractious situation in Corinth, we have to admit that throughout the history of the Church, arguing seems to go hand in hand with Christian community.  Has there ever been a time when dispute has not been a dynamic of discipleship and pilgrimage?  I’ve been attending General Synods for the last 44 years, and for 33 years of those as a member.  I’ve never known a Synod where there was not some hot topic – sometimes very heated and politicised.  Certain hot potatoes have been on the boil for many decades now and remain unresolved.  In spite of all the disputes and disagreements, an immense amount of good has been done, is being done, and can still be done.  

But, have courage! Arguments are nothing new.  During Jesus’ lifetime the disciples argued as did onlookers too. No sooner had he recruited disciples than they started jostling for position:  ‘An argument started among the disciples as to which of them would be the greatest.’  (Luke 9.46)   And that argument cropped up more than once (see Luke 22.24-27).  The day of Pentecost itself caused a controversial stir:  ‘All were amazed and perplexed, saying to one another, ‘What does this mean?’ But others sneered and said, ‘They are filled with new wine.’’  (Acts 2.12-13)   Saint Peter had to step in to clarify.   And in spite of that shaky start, not many verses later we read that they enjoyed ‘the favour of all the people. And the Lord added to their number daily those who were being saved.’ (Acts 2.47)  Arguments, but still good was being done.

Again not many chapters later in Acts we encounter the Council of Jerusalem, which gathered to discuss a thorny issue, and a letter was issued and dispatched  (Acts 15).  A mere four chapters after that there was that riotous commotion at Ephesus.  

It seems to me that  our calling as Christian disciples and our ministry and mission as  Church – set out so amply and clearly in the Five Marks of Mission of the Anglican Communion – are inescapably tied up with dynamics of disagreement, argument and controversy.  It has ever been thus.And that gives us pause for thought.   Perhaps only a broken church can be of any use to a broken world – paradoxically.   Certainly in history, God has called again and again broken people to serve and proclaim him.  Should it come as any surprise then that, assembled together, broken individuals are in lots of ways, a broken assembly – yet, paradoxically we are called by God to be instruments of his healing, reconciliation and love?

Our first reading is clear about our task and calling.  The ‘spirit of the Lord God is upon [us], we are ‘anointed’ and ‘sent’  to do what? Among other things  ‘ to bring good news to the oppressed, to bind up the broken-hearted,…’   (Isaiah 61.1-3)

And the world in which and to which we make that proclamation is indeed broken with many who are oppressed and broken-hearted – many who are captives and many who mourn..  So setting out into the work of this General Synod our  task is clear.  When the surrender took place on VE Day, 80 years ago, yesterday, it was already 9th May – today – in Russia due to the different time zones. VE Day yesterday, and now today is the 80th Victory Day in Russia and in countries of the former Soviet Union.  This anniversary reminds us of the hell  – yes, the hell – the world went through relatively recently – a world of warped ideologies, genocide, inhumanity, indescribable suffering that have left indelible scars on humanity that still shape us and our geopolitics. Anniversaries like those beg the question ‘what lessons have been learnt?’ And here still, today, we are in  a time of conflict, ideological turmoil, suffering, uncertainty,  brokenness, and we are at the mercy, it seems, of what one commentator has called ‘whiplash policy-making’. 

In our proclamation of the good news to the  broken-hearted, we should not be afraid.  God’s promise to us is equally clear.  We have that in our Gospel reading.  We are to love him and to keep his commandments. In all that we are and do we have his promise to be with us:  ‘… I will ask the Father, and he will give you another Advocate, to be with you forever.’ (John 14.16).

So – what does the argumentative and contentious setting of the Church at Corinth and Saint Paul’s letter to the people there have to say to us – in our discipleship, as a  Church and as we do the work of a General Synod?  Corinth was a crossroads, a cosmopolitan place where cultures clashed, ideologies, belief systems and outlooks confronted each other. There were contentious debates about leadership, morality and spiritual leadership.  And here is St Paul’s response to all of that – a response that to too many people in our time  has become a dirty word, a woke word: Paul’s response is –  ‘diversity’.  

Diversity is here at the heart of the first strand of Paul’s three-part argument Saint Paul affirms the need for a ‘wide variety of manifestations of the one Spirit within the church.  He emphasises the need and value of diversity within unity. Why?, because diversity and unity are part of the character of God himself (verse 4-11). ‘Paul’s point seems clear: Diversity, not uniformity, is essential for a healthy church.  The Authorised Version – King James – makes the point for me even better:

‘Now there are diversities of gifts, but the same Spirit.’  (I Corinthians 12.4)

‘ … varieties of services, but the same Lord; …’   (I Corinthians 12.5)

‘… varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good.’  (I Corinthians 12.5 and 6) And so continues this first part of his three part argument.

As we do our work here in this General Synod, in today’s readings we have a clear, but challenging  task, an enduring promise from God, both of those are hard to grasp, but the really hard one to wrestle with is in that message from Saint Paul – constantly working on and rediscovering that unity of purpose and quality of love that God, in Jesus, calls us to in the midst of our rich, God-given diversity. Wrestling with that diversity is the vocation of the Church of Ireland and we must never imperil that.

‘Now there are varieties of gifts, but the same Spirit; …’ 1 Corinthians 12.4

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